Monday, January 30, 2012

Sustainability in Zimbabwe


The bus slowed to a stop less than a minute after crossing the border to let the elephant cross the road. The locals stood up and smiled, showing their pride in the wildlife and landscape the country is blessed with. Though the economic and political problems the country faces are very real, Zimbabwe does not feel like the war-torn nation of constant stress and strife that the international media depicts it as.

I found the culture in Zimbabwe to be one of relative optimism; relative to the West and relative to their situation. While people are generally smiling, welcoming and proud, the country still faces some significant difficulties and could use a serious amount of help.

That is one reason why I really appreciate the work that Kufunda Learning Village does. The organization does a variety of sustainability projects aimed at helping people in poor rural communities learn how to provide for themselves in a sustainable manner. They learn about how to improve quality of life in a sustainable way, and then reach out to communities and teach them about it, learning in the process and developing a cooperative network for the sustainable development of rural communities. For example, they are experimenting with permaculture, trying out different methods such as using locally available dead leaves as fertilizer or specific trees as windbreakers, helping to improve knowledge pertinent to development in the area. They have learned and shared knowledge about how to grow herbs and process food with locally available resources, among many similar initiatives.

Kufunda also runs a free pre-school for locals and hosts a youth program for teenagers where they come to live at Kufunda for three to four months to learn about sustainability initiatives, community development, leadership skills and other valuable resources relevant to improving the quality of life for people in their own communities back home.

I lived in the peaceful and gorgeous Kufunda Village for three weeks to contribute as much as I could do their mission. I helped with the permaculture farming and tutoring some students in mathematics, but I focused on two main initiatives for the organization. The first was to draft a proposal of funding for an interesting project the organization is undertaking. The “Solar GoGos” project means the Solar Grandmothers project, and the aim is to train grandmothers from different communities on how to install and maintain solar power housing units and to support these women in creating a system to effectively electrify their own communities in a self-reliant manner.

A handful of “Kufundees”, or members of the Kufunda village, put in a lot of hard work and had some great success with the project so far, managing to get women from three different communities trained at the Barefoot Solar College in India. They also managed to get an agreement for the equipment to be donated, but hit a roadblock with a lack of funding for some key costs, such as the shipping and delivery of the equipment that would help solar electrify 800 different households in Zimbabwe. While at Kufunda, I worked on some information gathering and organization for the project, putting together a proposal for funding in hopes that we can garner enough funds to take the next step and make this project a reality.

While environmentally friendly, this is not just a green project. These communities don’t have any electricity at all, so the project is expected to contribute significantly to economic opportunity, community sustainability, environmental awareness, education, communication and countless other goals relevant to development and sustainability. The project also set up systems for it to remain self-sustainable, not requiring new funding every time a unit breaks down and not requiring external help with any maintenance. Clearly, it was a very exciting project to work on as it really has meaningful and far-reaching potential.

The other major initiative I worked on there was to assist with some broader strategic planning. Kufunda has historically operated with the assistance of external funding, covering the expenses of initiatives like the Youth Program and the Preschool, among many other projects. Additionally, external funding has provided a stipend for working members of Kufunda Learning Village, enabling them to work full-time to implement these projects.

Unfortunately, international funding has dried up as the global economic recession has spread and developed. The funding for key projects and stipends has been exhausted, creating a crisis for the organization and its members. As any organization would, Kufunda is facing some difficulty with the situation, trying to adapt to the reality of it while improving prospects for funding and transitioning into a new era of the organization’s development.

As such, my goal was to help Kufunda gain some clarity, focus and strategic direction to help it manage its current situation and progress. Despite drawing from external information and resources, Kufunda is a grassroots organization and its development and success has always been organic and internally driven. So my approach was to gather as much information as possible from the Kufundees themselves.

I interviewed everyone that was available about Kufunda’s current situation, where they would like to go, and how they would like to get there, providing one document with the organized results of the interviews and another with conclusions about the findings from the interviews and advice and suggestions for the strategic direction of the organization based upon those findings.

I asked everyone 12 critical questions, having 30 minute to 2 hour interviews with 23 Kufundees, including the security staff. My questions were direct and intended to get people in a conversational mood, which proved effective as individuals provided impassioned, intelligent and creative answers to my questions. Having such thorough conversations with the full breadth of the organization was extremely interesting and provided me a lot of insight into an organization that proved, unsurprisingly, to be truly special. Despite all the difficulties of life in Zimbabwe, these individuals chose to dedicate their time towards helping others learn how to live in positive “life-affirming” communities. When funding for their own livelihood dried up, these individuals believed in their mission so passionately that they stayed and worked anyhow.

Of course, the interviews revealed the frustration of the impact that the loss of funding is having on a variety of important projects, but the interviews also shed light on the impact the loss of funding had on the individual Kufundees themselves. I felt deeply for these altruistic people as they continued to show up for Kufunda tasks and responsibilities despite struggling to find part-time work to live off of.
As one woman explained, “my problem is I have [4] kids who need to go to school, my husband passed away and I don’t have any money. I don’t have any money and Christmas is coming. The ARVs”, (AntiRetroViral drug or AIDS medication), “make me very weak as I’m not supposed to be in the sun when I take them, so I can only work on people’s fields in the morning as if I stay out there longer I get dizzy and have a hard time continuing to work. It feels like these days things are not ok with me. We are not getting enough food for my family, but I don’t know how else to get the food and things I need. My kids may not be able to go to school next year, I am struggling so I am not feeling settled. I am now accepting everything because I don’t know what else to do.” However, like all the others who I interviewed, this individual continues to show up consistently and make meaningful contributions to Kufunda's goals and activities.

Of course, I used the interviews to explore why people continue to stay around and contribute as actively as they can despite the loss of stipends, and the answers tended to be similar. As one Kufundee explained, "I have this journey that I feel like I am working for my people, for my surroundings, for the world. I feel like I am living in a place that I have a platform to do that. The other things I do I do for money so I can make things work, I don’t love that work. I don’t even enjoy it, but the work that I have passion for, that I love, that I feel I am making an impact, that is here.”
I genuinely believe in Kufunda’s mission, as well as the passion and sincerity of its members, so I hope that the strategic planning work helps them get through this tumultuous phase and back to making a difference on the ground without having to worry about their children’s school fees and basic health needs. As I wrote in a previous post, I am a deep believer in the power of the ripple effect. I think process improvement and anything that can have a long-term impact on a system or how things work is better than an equivalent amount of energy spent on a short-term fix.
Kufunda does a lot of work where their impact is visible, but the vast majority of it is more subtle and yet more powerful. Their focus on sharing knowledge and skill-building really does have the potential for far-reaching impact. Covering the high initial costs and teaching a community how to install and maintain a community solar-power system would prove more effective than paying a month of their electric bill. Similarly, Kufunda’s broader philosophy of helping people to help themselves not only humanizes and empowers those they work with, but has much greater potential for improving their quality of life in the long-term than providing them a meal or a set of clothing would.

Two and a half millennia ago, Lao Tzu, the founder of Taoism, wisely said “Give a man a fish; feed him for a day. Teach a man to fish; feed him for a lifetime.” It may be a cliché, but clichés are overused or “tried and true” for a reason – because there is truth in them.

If anyone knows somebody that is looking for an effective way to contribute or is interested in learning more about the Solar Gogo Project or Kufunda as a whole, please let me know. In these tough economic times, I can certainly understand if people don’t have the time or ability to help the organization, so if nothing else, I hope their story can provide inspiration about the human spirit and the ability to remain altruistic in the face adversity.

With love,

Yoni

Tuesday, September 6, 2011

Zimbabwe Learning Journey – Final Harvest – What Moves You?

By Nathan Heller


A collective poem by the participants of the South Africa to Zimbabwe Learning Journey hosted by Greenhouse Project, Johannesburg and Kufunda Village, Harare on 10-20 August 2011. After a day attending sustainability projects in Jhb CBD, we spent 2 days learning together at Kufunda Village, followed by 2 days in a rural community.

17 SA youth from Cape Town and Johannesburg collaborated with over 20 Kufunda youth to lead an Oasis Game in the small village of Tandi in the Rusape town district of Manicaland, approx. 160km south-east of Harare, Zimbabwe. This journey was facilitated by the South African and Zimbabwean Warriors Without Weapons who had trained in 2009 and 2011 with Instituto Elos in Santos, Brasil.

It was an extraordinary, espectacular gathering of youth, mobilizing 200+ community members who together built 4 wonderful playgrounds and completed a beautiful pre-school / community centre all in the space of two days. This is a harvest of the final words of our closing circle, which I was blessed to host with Lorraine from Kufunda. Photos and updates on facebook.com/AfricaOasis
 


Zimbabwe is my new home. My Oasis. Being in my home was so inspiring. This was my first time, and it was very special.
Making a big fire, the whole night I couldn’t sleep. Taking leadership as part of a team, really seeing the other.
Following the invitation, finding a huge connection with my team, and seeing they are going so far.
The way we worked, the way we laughed, the way we walked the distance – we walked the distance. 
Taking Leadership. Taking Care.
Now I have a lot of energy to go to that crazy world of ours, South Africa. This has been unusual for me. My first of many.
With lots of challenges, this was very testing. Fulfillment. Clarity. Growth. Three words that are the strongest feelings I have.
Getting to know the community was an experience I have never had before. I’ve developed new interests I never knew I had. 
I’ve really benefitted.
It was a great opportunity to be together. Especially the experience of how the Community of Zimbabwe is. I think of continuing this, in the whole of our country.
Expand my leadership through working with Young and Old. This is the future of hope. We have it and we will do it. So many questions… What moves me?
Love. Team Work. Respect is how they came together. A trial to continue to our goal. The missing links – how do we continue building bridges? 
The changes we infuse together in our new home. This made me discover something about community.
Communities usually only come together for funerals – for death. We came together for Life. To do something together. Experiencing the Power.
Maskadi. Acknowledgement. Unity. A chain is as strong as it’s weakest link. You can do nothing for the community without the community.
Hospitality is an open-hearted shelter. Mothers are more, they are organizers. They blessed me. I was touched by something new.
Something exciting and inviting. Something for the little kids who are forgotten. Maturity and Responsibility. 
Counterpart skills. Cross-pollination. My Journey starts here. More to Learn. More to Give. I love you all.
My body is still aching. If you do what you love and love what you do, your journey will be Open.
Respect from elders makes me feel halfway to heaven. I salute you all. Love and Humility of People.
The connection to make Space for the Children. This is where the journey starts. Much love and big ups for the Future. 
I’m speaking in my own language now, with the power of the community. 
Africa is rich with Abundance. How do we define poverty? It’s easy to make assumptions. Oasis is something to show the world that Africa is Rich.
It’s up to us as dedicated servants to take this to the World. A feeling that you can’t explain. I leave with good intentions and come back with Everything.
More than experience. I feel so emotional now. Beyond expectations, beyond intentions. Sacrifice. 
You win some, you lose some. Facing isolation one does ones best. I go far to fetch water, up a steep learning curve. I have to conform. This is how they live.
Aways with laughter, they set a target and do it. The women are stronger than men. Flirting with community. I couldn’t have done anything better.
The good that you do, is it good enough? Am I doing something that others are benefitting from? We’ve all come from different places.
Like a ship to harbor, we are repaired, refueled, renewed with life. We can only plant the seeds – the community has to water them. 
A beautiful Oasis that came from all our seeds. From North to South to East to West, we did our best. 
I’m speaking in Shona. Translate laughter. I was lost, confused by the sun moving in the opposite direction. Having the Heart to continue.
All you have said, I have it. And we have had One Heart, One Aim and One Destiny. And we have done it.
It’s a part of our culture, we cannot move away from it. We are a team. It moved me. This will be part of me forever.
To work with Youth and to work with Elders. This is not the end of the Oasis. And I had the opportunity to Work with Community.
It has affirmed many things in me. We have created more than we can see. Welcomed with tears. I’d drop anything to do such a thing.
Thank You to God and to You that I’m here and we did it. 
More than ever, I felt close to my buddies, Kufunda, and connected to all my co-workers. The honor to be here as a mother and to be called Mother.
A lot is bubbling. How can we take this home and into our world? Start a new beginning. Keep going. This is a need for every community.
It is shown by their contributions. We were taken into their homes. Into neighboring communities. To listen to their call – why not? Come – follow me!
This is something to take further. A True Project that the world is waiting for. Let’s enter into community. I have so much to say I could write a letter to my team.
The whole journey. From arrival to departure. The Love. We really want you to be here. In the mountains – the place of my dreams. Fulfillment.
Africa liberate Zimbabwe – Zimbabwe liberate Africa. How can some people survive in such a place? You can’t stop the energy.
The language challenging expectations. Fighting for sharing the Work. If you can see the Energy, the Universe comes to you…
Immediately.
AZIMA

Tuesday, November 23, 2010

That's how the light gets in by Tana and Warren from Organization Unbound


One of the things we’ve gotten used to in meetings at Kufunda is ants. 
 
Also millipedes. Also sitting on rocks. Dogs. Five-year olds. The occasional bat. Weird little crabbish things that dash about randomly in a panic. Straw. Wind. A careening traffic of odors – of bodies, blossoms, life. 
 
Tana’s last post was about reclaiming our meetings so that they become more vibrant and meaningful. One of the ways this happens at Kufunda is by making sure that all the meetings have cracks in them. They are not sealed off from other people, nature, or the regular life of the village.One common meeting place is a circle of rocks just in front of the office. Here everything passes by or wanders in. Voices join voices – people talking about lunch preparation, shouts about who is catching the next ride into town or about why the internet isn’t working.  
 
Another meeting place is called the dare (dah-ray). It is a beautiful round building, nestled in the boulders a little away from the main part of the village. You come to it after a surprising vaulted curve in the path. The walls of the building only go halfway up. Everything from outside feels inside too. Trees lean in. The big stones piled on top of each other frame whatever it is we are working on.
 
At the recent Powers of Place gathering at Kufunda, Glenna Gerard, one of the conveners, described place as a co-facilitator, not just a location or backdrop, but something that thinks and creates with us. One of the ways that place seems to do this is by disturbing us. When place is very present, it jars us out of our normally narrow work focus. It reminds us that we are larger than these rooms. That whatever designs, problems, projects we’re working on are not small and abstract. They are dense, tissued. They breathe and sweat.

The intelligence of a meeting is increased when the context is part of it. Here at Kufunda it is hard to forget that. But how do we connect to this contextual intelligence in more traditional organizational environments where meeting spaces can be far-removed from nature and the hum of human interaction?

(Blog title from Leonard Cohen’s “Anthem”)
 
About The Author

Warren & Tana

Click here to learn more about us.

Friday, October 22, 2010

Oneness by Warren Nilsson



I’m seeing it again. The tilt toward everything.

Most people say it is impossible. That community is always closed. That we only know where we belong when we know whom and what we have barred. In a review of several books on community participation, Malcolm Payne argues that community identity is necessarily formed through a definition of inclusion and exclusion, of who belongs and who does not. Social Identity Theory agrees with him. It tells us that as soon as humans are placed into groups of any kind (even random groups in a lab), they immediately begin to exaggerate their differences with other groups and to compare those other groups unfavorably with their own.
I imagine this description is probably a fair one of most human experience. But is it an ironclad sociological law or is it simply the history of who we have been so far?

In my years of studying and working with Santropol Roulant in Montreal, the most profound thing I observed was that the organization quietly acted as if it were for everyone, as if everyone in the world somehow belonged, even people who had never heard of the place.
This unbounded acceptance wasn’t true in form, of course. There was an explicit definition of membership (i.e., who could vote at the annual general meeting), though that definition was broad and gentle. And the organization didn’t have an unlimited number of staff or client or volunteer slots. But I always sensed that there was a deeper kind of intention at work. Anyone who walked in the door had a place there, if only for a moment. There was no questioning of anyone’s fundamental connection to the organization, their right to be there, to take part. (This seemed to me to be true even in the rare event that someone was asked to leave. Something like, “You still belong here. You just need to belong from farther away.”) The underlying identity of the organization was radically whole.

I think this is one of the reasons that people often told me they didn’t feel sharp divisions and cliques at the Roulant. New arrivals told me this. Staff who had been there for years told me this. People always sounded slightly surprised when they said it. When the fundamental pulse that defines who we are includes, literally, everyone, then smaller group identities, though they may exist, seem to lose their weight.

Now here at Kufunda Village in Zimbabwe, I see a similar intention. In a previous post, Tana wrote about how welcoming it is here. That welcome appears to come from the superficially absurd belief that everyone everywhere is somehow a Kufundee.

The belief is imperfect. Holding the intention can be difficult, especially in the face of economic instability and hardship. People here can struggle with their own sense of belonging in a daily, lived way. But no one is excluded by definition. What it means to be a Kufundee does not fundamentally rest on what it means not to be a Kufundee.

Such a stance might seem impractical, but in the few (the very few) places I have seen it at work, it strikes me as anything but. When we lean, however falteringly, toward oneness, our normal organizational divisions (the ones we think of as “internal”) dampen. Our sense of expectancy (Who might walk in the door today?) grows. We become more creative. We become braver. We make room for the parts of ourselves that we normally exclude from the work we do. And strangely, by throwing our doors permanently open, we may become safer, due to the webs of care, support, and attention we create.

I think we also become more deeply in touch with what the true purpose of our organizations really is. On the surface, Planned Lifetime Advocacy Network (PLAN) in British Columbia is a narrowly defined organization with a sliver of a constituency: adults with developmental disabilities. But PLAN is one of the wisest organizations I know at recognizing the universal call inside of its particular mission. Founded by parents, PLAN began its life with a rights-based, advocacy approach to its work. But the founders soon began asking themselves deeper questions: What is it we really want to create for our children? What is a good life?

These questions not only energized PLAN. They also caused it to recognize that the root of what they were seeking belonged to everyone. A good life for someone with a developmental disability is no different from a good life for anyone else. We all seek the things PLAN began to focus on: relationships, security, home, contribution. Thus, even though PLAN’s direct work continues to be focused on people with developmental disabilities, the organization has become very attuned to the core yearnings of everyone who crosses its path. It is a rich place not just for “the people at the center,” but for staff, board members, funders, interested politicians, and visitors. PLAN’s understanding of its own universal nature eventually became so embedded that some of the founders started an offshoot project, Philia, which focuses on ways of developing meaningful citizenship for anyone who is marginalized (and I imagine that, in the end, we are all marginalized in one way or another).

PLAN’s history shows us two roads for any identity-based organization to go down. The first involves sharply defending what makes us different. The second asks us to go far enough into the identity in question that we can find the essential human yearnings underneath.
PLAN’s history shows us two roads for any identity-based organization to go down. The first involves sharply defending what makes us different. The second asks us to go far enough into the identity in question that we can find the essential human yearnings underneath. The first approach is shallow, and it fractures the world. It causes us to continually focus on the dispiriting question: “Who is this work not for?” The second is deep and it connects us all. It answers that dispiriting question with an uplifting commitment: “There is no one this work is not for.”

All social purpose organizations seek the same essential things for the people they work with: health, respect, participation, growth, freedom, creativity, connection, meaning. Working from this common understanding – knowing that everyone belongs to the work we do – does do not diminish the honor and pride we can take in the different social categories and cultural traditions of our experience. It increases our reverence for and delight in them, knowing that they are the many-colored and brilliant manifestations of the one human heart.

I am writing this outdoors during a rapid dusk. I have carried our little wicker couch out into the clearing in front of the cottage. The first rain in six months is coming soon, maybe tonight. The light is heavy in the sky. It flexes and shifts like a tendon.

It is a strange light to me. It seems different than the light I have seen at home. It cuts the atmosphere at a new angle. It refracts through the red Zimbabwean dust. Still, I think it is the same light. I think I will begin to recognize it if I can sit here long enough.

About The Author
Warren Nilsson
Click here to learn more about me.

Monday, October 11, 2010

The Shores of Kufunda, By Tana Paddock

Tana and her partner Rennie, who host the site Organization Unbound spent six months at Kufunda Village. This post was her first soon after arriving here.

Rennie and I have spent an emotion-filled couple of weeks leaving our home and friends in Montreal and flying across the globe to our new temporary home in Kufunda Village, Zimbabwe.

Contrary to the title of this post, Kufunda is quite land-locked, nestled under a large canopy of trees on a farm outside of Harare, with very little water even to drink. But the feeling of entering into the village is a lot like the feeling of washing up onto a beach, where boundaries and edges are blurred and it is up to you to find your own unique relationship and alignment with the new landscape.
This unbound quality shows up in lots of ways at Kufunda.

Its overarching role is beautifully unclear. Much of the energy of Kufundees is centred around living the change they want to see in Zimbabwe.  Yet it is equally outwardly focused- working closely with other villages in the region through skills-building workshops, community organizing, and youth leadership. And they prefer to define their mission very broadly- as a learning village- rather than wed themselves to any particular issue or target group.

Kufunda is just as much a village as it is an organization. Some people live here. Some don’t. Some take on roles that closely resemble community organization staff, while others are engaged in micro-enterprise activities or core sustenance activities for the village like cooking, cleaning, transportation, security and maintenance. And individual roles are fluid, emergent and guided just as much by passion as by practical necessity.

We were particularly struck by how quickly we were welcomed into all aspects of community life- the light and dark. After only four days here, we were invited to join their quarterly review- an all-day village-wide meeting to check in on how village life is going. We dove right into the thick of things, witnessing and contributing to conversations on even the most sensitive topics like interpersonal conflicts, personal economic hardships, and community-wide tensions.

I’ll end this post with two passages from the Southern Wall that beautifully convey my experience here at Kufunda:

The organization rarely concerns itself with boundaries in any explicit, meaningful way. The boundaries that do exist are of the moment, generated by anyone who wants to belong and defined by the ways in which they see themselves as belonging. So these boundaries are tenuous, shifting, and yet they are also permanent in that once you have declared yourself, once you have announced your belonging in word or in gesture, you continue to belong in a very real way.


Shores, unlike boundaries, are made less for protecting than for receiving. They receive serenely and without question whatever washes up: plant and bone, trash and treasure.  And perhaps the most striking thing about shores is that, ultimately, they are illusions. The land never stops; it simply extends itself under water, connecting, in the end, everything with everything.